Priti simoes biography of abraham

Abraham, the "father of the faithful," lives to see his son priti simoes biography of abraham 75 and his grandson Jacob later renamed Israel to the age of He dies at the age of His wife Sarah, who preceded him in death at the age ofhas the distinction of being the only woman in the Bible where we know her age at death. Important events and people in the life of Abraham include his calling by God and receiving the command to migrate to Canaan.

His wife Sarai, nephew Lot and his wife, and the remaining family join him in the journey. The Eternal promises, several times, to bless him and his descendants. After God miraculously heals Sarah's womb she gives birth to Isaac. This "father of the faithful" is blessed to meet with a Priest of the Most High God named Melchizedek, who is actually a pre-incarnate appearance of Jesus Christ.

After visiting Abraham two angels save Lot and family before the destruction of Sodom. Lot's wife becomes a pillar of salt when, while fleeing, she turns to view God's judgment on Sodom and Gomorrah. Finally, Abraham's faith is tested when God commands him to sacrifice his only son Isaac. In our next lesson, we will learn about the life of the person God used to delivery his people out of slavery and give them his holy law.

His name is Moses. In other projects. Wikimedia Commons Wikidata item. Indian television producer born Parts of this article those related to Career and Filmography need to be updated. Please help update this article to reflect recent events or newly available information. September Simoes at the premier of Aakhri Sach in Bombay present-day MumbaiMaharashtraIndia.

Early and personal life [ edit ]. Career [ edit ]. Controversy [ edit ]. On a large scale the record of Abraham's life takes the shape of a symmetrical drama. Each part balances with a corresponding part in the drama. In —, we find attention focused on Abraham's family background and on his initial experiences with God. In contrasting balance with these initial concerns, the closing material in — gives attention to Abraham's final years and to his progeny.

Beyond this, the second section of Abraham's life consists of episodes that primarily delineate Abraham's interactions with people from other tribes and nations. And by circular symmetry, returning to similar themes handled in the second part, the fourth section of Abraham's life returns to a focus on more examples of Abraham's encounters with others.

Finally, in the middle of Abraham's life, are three pivotal chapters that focus especially on Abraham's covenant with God. These chapters form the pivotal center of Abraham's life and explain the fundamental dynamics of the covenant relationship that Abraham and his descendants had with God. The shape of these chapters reveals that Moses carefully crafted his account.

He constructed a literary portrait of Israel's first patriarch to draw attention to certain aspects of his life: Abraham's selection to blessing and his rightful heir, Abraham's earlier and later interactions, and Abraham's covenant relationship with God. And as we are going to see, this literary focus was designed to address the needs of the Israelites to whom Moses first wrote these stories.

The life of Abraham taught the Israelites how they were to follow in the footsteps of Abraham as Moses led them toward the Promised Land. And as we approach this portion of Genesis, we are going to see the importance of this intentional design time and time again. Having seen the overarching literary design of the life of Abraham, we should turn to the second topic of our lesson on the structure and content of Abraham's life: the main themes of Genesis — Although there are many ways to describe the content of these chapters, we will see that the outline we have suggested roughly corresponds to the prominent themes of these chapters.

Needless to say, it is difficult to describe the main themes of any portion of Scripture that is as long and complex as Abraham's life. It is just not possible to mention every motif or theme that appears in these chapters. But it is possible to isolate several motifs that are more prominent than others. And as we will see, these major themes in these chapters unify the stories of Abraham's life, and they help us understand the main ideas Moses wanted his original Israelite readers to draw from the life of Abraham.

And more than this, we can also see, in these main themes, what God intends for us to learn from this part of Scripture. We will look into the main themes of Abraham's life in two ways: First, we will examine a key passage that introduces the four main themes of Abraham's life. And second, we will explore the ways these themes are unfolded throughout the chapters of Abraham's life.

Let's turn first to a key passage that introduces the themes of the story of Abraham. I'm sure you will recall that near the opening of the story of Abraham's life, we find God's call to Abraham in Genesis For many years now, interpreters have recognized that these verses introduce some of the most crucial motifs found in the larger story of Abraham's life.

Listen to what Moses wrote in these verses:. These three verses are packed with significance and can be summarized in many different ways. On a grammatical level, they begin with an introduction in the first portion of verse 1. Then they continue with God's words to Abraham, which divide into two parts. Part one, in the second half of verse 1 through most of verse 2 consists of an imperative followed by three independent verbal expressions.

Part two of what God said to Abraham appears in the last portion of verse 2 and in verse 3. This second half follows the same grammatical pattern as the first half.

Priti simoes biography of abraham

It is introduced by an imperative that is followed by three independent verbal expressions. By looking at these three divisions of Genesis we can gain some important insights into the significance of this passage. The Lord had said to Abram Genesis A number of modern translations correctly observe that the verb in this line should be translated "the Lord had said" instead of "the Lord said.

But in the literary presentation of Genesis, we learn first that Terah died in and then we learn in Genesis that God called Abraham. For this reason, Genesis represents a flashback, a regression in time, and should be translated "the Lord had said. Following this introduction, we come upon the first half of God's words to Abraham. This first half begins with an imperative verb indicating a command.

In Genesis we read these words:. As we can see, this section opens with the imperative, "leave" or as the NIV paraphrases it "leave… and go". God commanded Abraham to do something: to go to the land of Canaan. This is the first and primary command God gave to the Patriarch. After the command to leave for the Promised Land, the first part of God's words to Abraham divides into three sections indicated by three independent verbal expressions in the first part of verse 2.

Look again at Genesis These words focus on blessings that God presented to Abraham as he called him. First, God said he would make Abraham into a great nation. Second, he offered to bless Abraham with prosperity. And third, he said he would give Abraham and his descendants a great name, or reputation. Now we come to the second half of God's words to Abraham.

Although most modern translations do not enable us to see it, the second part of God's words to Abraham parallels the grammatical structure of the first half. It begins with an imperative followed by three independent verbal expressions. The Hebrew verb, translated here, "You will be a blessing," is imperative in form, and probably designed to parallel the form of the command "leave" in verse 1.

But this imperative does not function as a command. It may be translated in a number of ways such as: "and you will be a blessing," or "and may you be a blessing," or even, "and you will certainly be a blessing. It shifts attention away from Abraham receiving blessings as we have seen in the first part of verse 2 to Abraham becoming a conduit of blessings to others.

This second imperative form is also followed by priti simoes biography of abraham independent verbal expressions. These three verbs indicate the process by which Abraham would become a blessing to others. First, God said, "I will bless those who bless you…" That is, God would give good things to those who dealt positively with Abraham.

When people treated Abraham well, God would treat them well. Second, God promised, "whoever curses you, I will curse…" That is, God would curse those who disdained Abraham. God promised to protect Abraham from harm by responding harshly to those who made themselves Abraham's enemies. But in the third place, God said, "all peoples… will be blessed through you.

So we see that the grammar of the opening of Genesis 12 divides into three main parts: an introduction, a focus on blessings God would give to Abraham and a focus on the blessings that God would bring to the whole world through Abraham. Understanding the structure of these verses in Genesis 12 is important because in many respects the stories of Abraham in Genesis illustrate how these promises God made to Abraham were fulfilled in his life.

As Moses wrote about the patriarch, he shaped his stories in ways that drew attention to the words that God spoke to Abraham as he called him to the Promised Land. With this grammatical structure in mind, we are ready to see how the main themes of Abraham's life unfold from Genesis We will note that there are four major themes that appear in these verses.

We will begin with divine grace toward Abraham, then we will continue with the requirement of Abraham's loyalty to God, then God's blessings to Abraham, and finally God's blessings through Abraham. The first motif, which occurs many times in the life of Abraham, is that God's relationship with Abraham was based on his grace. Divine grace appears in a subtle way in the introductory words of Genesis As we have seen, there we read these words:.

These simple words reminded Moses' original audience that Abraham's relationship with God came about because God had entered into Abraham's life long before Abraham had done anything in service to God. Abraham's call came very early in his adult life. He had not left for Canaan; he had not conquered enemies; he had not committed to covenant faithfulness; he had not prayed for the righteous in Sodom and Gomorrah; he had not passed any test of faith.

On the contrary, God called Abraham as his special servant simply because it pleased God to be gracious to Abraham. Now of course, God's grace was not only shown in the initial stage of Abraham's walk with God. The grace of God is a theme that appears throughout the stories of Abraham because God also showed mercy to the patriarch at every moment of his life.

Because Abraham was a sinner, Abraham was in need of God's mercy all the time. For example, in the well-known verse Genesis we learn that even Abraham's saving righteousness was a gift of mercy. There we read these words:. Abraham's travel to Canaan takes him first to Shechem Genesis - 7. After arriving in the city, God appears to him and promises his descendants the land of Canaan.

The travelers continue their journey south, staying for an unknown time near Bethel before continuing their journey verses 8 - 9. A severe famine, the first one mentioned in the Biblical record, then strikes Canaan. This grievous event forces the weary sojourners to Egypt in search of relief. Abraham, ever since leaving Haran, has feared his wife's beauty would get him killed.

He therefore arranged for her to deceive those they met by stating he was her brother. Sarah, when the group enters Egypt, continues the practice of lying about her relationship with the patriarch. The ruse works for a short time until Pharaoh discovers the deception and casts the travelers out of the country Genesis - 20! The group, after being tossed out of Egypt, heads north to Bethel and settles in the area.

Abraham's herdsmen, however, soon begin to have arguments with Lot's herdsmen over grazing rights. The disagreements end when Lot moves his family and livestock near the city of Sodom Genesis - Abraham, after separating from Lot, moves his family to near Hebron verse King Chedorlaomer of Elam, in the Bible's first series of wars, leads a coalition of priti simoes biography of abraham other monarchs in a campaign that seeks to conquer and pillage.

Battling while they travel south down the King's Highway, they end up at the southern end of the Dead Sea where they fight the kings of Sodom and Gomorrah Genesis Chedorlaomer's forces soundly defeat the Sodom-led army, taking Lot and his family as prisoners. Abraham gathers up his male servants, along with several allies, and pursues Chedorlaomer as he travels north.

He soon catches up with him at Dan and defeats him, saving the life of Lot. Upon his return he is greeted by Melchizedek, a physical manifestation of Jesus Christ, to whom he gives a tithe Genesis - God promises Abraham Abramat age 85, that he will produce a son in his old age. The Eternal also makes a covenant with him and reveals his descendants will be afflicted for many years before being released with great wealth Genesis Abraham agrees to Sarah's proposal of him having a child through her Egyptian servant Hagar Genesis - 4.

Hagar, however, after becoming pregnant, begins to disparage and despise Sarah.